OREANDA-NEWS. Vladimir Putin took part in the final plenary meeting of the Valdai International Discussion Club. The theme of the club’s anniversary session is Russia’s Diversity for the Modern World.

PRESIDENT OF RUSSIA VLADIMIR PUTIN: Good afternoon, friends, ladies and gentlemen,

I hope that the place for your discussions, for our meetings is well chosen and that the timing is good. We are in the centre of Russia – not a geographical centre, but a spiritual one. [Novgorod Region] is a cradle of Russian statehood. Our outstanding historians believe and have analysed how the elements of Russian statehood came together right here. This is in the light of the fact that two great rivers – the Volkhov and Neva – acted as natural means of communication, providing a natural linkage at the time. And it was here that Russian statehood gradually began to emerge.

As has already been pointed out, this year the [Valdai] club has brought together an unprecedented list of participants: more than 200 Russian and foreign politicians, public and spiritual leaders, philosophers and cultural figures, people with very different, original and sometimes opposing views.

You have already been conferring here for a few days now, and I'll try not to bore you unduly. But nevertheless, I will allow myself to state my views on subjects that you have touched on during these discussions in one way or another. I am not only thinking about analysing Russian historical, cultural, and governance experiences. First and foremost, I am thinking of general debates, conversations about the future, strategies, and values, about the values underpinning our country’s development, how global processes will affect our national identity, what kind of twenty-first-century world we want to see, and what Russia, our country, can contribute to this world together with its partners.

Today we need new strategies to preserve our identity in a rapidly changing world, a world that has become more open, transparent and interdependent. This fact confronts virtually all countries and all peoples in one form or another: Russian, European, Chinese and American – the societies of virtually all countries. And naturally, including here in Valdai, we strive to better understand how our partners are attempting to meet this challenge, because we are meeting here with experts on Russia. But we proceed from the fact that our guests will state their views on the interaction and relationship between Russia and the countries that you represent.

For us (and I am talking about Russians and Russia), questions about who we are and who we want to be are increasingly prominent in our society. We have left behind Soviet ideology, and there will be no return. Proponents of fundamental conservatism who idealise pre-1917 Russia seem to be similarly far from reality, as are supporters of an extreme, western-style liberalism.

It is evident that it is impossible to move forward without spiritual, cultural and national self-determination. Without this we will not be able to withstand internal and external challenges, nor we will succeed in global competitions. And today we see a new round of such competitions. Today their main focuses are economic-technological and ideological-informational. Military-political problems and general conditions are worsening. The world is becoming more rigid, and sometimes forgoes not merely international law, but also basic decency.

[Every country] has to have military, technological and economic strength, but nevertheless the main thing that will determine success is the quality of citizens, the quality of society: their intellectual, spiritual and moral strength. After all, in the end economic growth, prosperity and geopolitical influence are all derived from societal conditions. They depend on whether the citizens of a given country consider themselves a nation, to what extent they identify with their own history, values and traditions, and whether they are united by common goals and responsibilities. In this sense, the question of finding and strengthening national identity really is fundamental for Russia.

Meanwhile, today Russia’s national identity is experiencing not only objective pressures stemming from globalisation, but also the consequences of the national catastrophes of the twentieth century, when we experienced the collapse of our state two different times. The result was a devastating blow to our nation’s cultural and spiritual codes; we were faced with the disruption of traditions and the consonance of history, with the demoralisation of society, with a deficit of trust and responsibility. These are the root causes of many pressing problems we face. After all, the question of responsibility for oneself, before society and the law, is something fundamental for both legal and everyday life.

After 1991 there was the illusion that a new national ideology, a development ideology, would simply appear by itself. The state, authorities, intellectual and political classes virtually rejected engaging in this work, all the more so since previous, semi-official ideology was hard to swallow. And in fact they were all simply afraid to even broach the subject. In addition, the lack of a national idea stemming from a national identity profited the quasi-colonial element of the elite – those determined to steal and remove capital, and who did not link their future to that of the country, the place where they earned their money.

Practice has shown that a new national idea does not simply appear, nor does it develop according to market rules. A spontaneously constructed state and society does not work, and neither does mechanically copying other countries’ experiences. Such primitive borrowing and attempts to civilize Russia from abroad were not accepted by an absolute majority of our people. This is because the desire for independence and sovereignty in spiritual, ideological and foreign policy spheres is an integral part of our national character. Incidentally, such approaches have often failed in other nations too. The time when ready-made lifestyle models could be installed in foreign states like computer programmes has passed.

We also understand that identity and a national idea cannot be imposed from above, cannot be established on an ideological monopoly. Such a construction is very unstable and vulnerable; we know this from personal experience. It has no future in the modern world. We need historical creativity, a synthesis of the best national practices and ideas, an understanding of our cultural, spiritual and political traditions from different points of view, and to understand that [national identity] is not a rigid thing that will last forever, but rather a living organism. Only then will our identity be based on a solid foundation, be directed towards the future and not the past. This is the main argument demonstrating that a development ideology must be discussed by people who hold different views, and have different opinions about how and what to do to solve given problems.

All of us – so-called Neo-Slavophiles and Neo-Westernisers, statists and so-called liberals – all of society must work together to create common development goals. We need to break the habit of only listening to like-minded people, angrily – and even with hatred – rejecting any other point of view from the outset. You can’t flip or even kick the country's future like a football, plunging into unbridled nihilism, consumerism, criticism of anything and everything, or gloomy pessimism.

This means that liberals have to learn to talk with representatives of the left-wing and, conversely, that nationalists must remember that Russia was formed specifically as a multi-ethnic and multi-confessional country from its very inception. Nationalists must remember that by calling into question our multi-ethnic character, and exploiting the issue of Russian, Tatar, Caucasian, Siberian or any other nationalism or separatism, means that we are starting to destroy our genetic code. In effect, we will begin to destroy ourselves.

Russia’s sovereignty, independence and territorial integrity are unconditional. These are red lines no one is allowed to cross. For all the differences in our views, debates about identity and about our national future are impossible unless their participants are patriotic. Of course I mean patriotism in the purest sense of the word.

Too often in our nation's history, instead of opposition to the government we have been faced with opponents of Russia itself. I have already mentioned this; Pushkin also talked about it. And we know how it ended, with the demolition of the [Russian] state as such. There is virtually no Russian family that completely escaped the troubles of the past century. Questions about how to assess certain historical events still divide our country and society.

We need to heal these wounds, and repair the tissues of our historic fabric. We can no longer engage in self-deception, striking out unsightly or ideologically uncomfortable pages of our history, breaking links between generations, rushing to extremes, creating or debunking idols. It's time to stop only taking note of the bad in our history, and berating ourselves more than even our opponents would do. [Self-]criticism is necessary, but without a sense of self-worth, or love for our Fatherland, such criticism becomes humiliating and counterproductive.

We must be proud of our history, and we have things to be proud of. Our entire, uncensored history must be a part of Russian identity. Without recognising this it is impossible to establish mutual trust and allow society to move forward.